Tag Revolutionary War

Puppet Or Patriot?

Via J.L. Bell’s fascinating history blog about Revolutionary War-Era Boston, here’s a link to another history blog, whose author finds some of the names of the late 18th Century to be almost indistinguishable from characters on Sesame Street. So, here’s his little quiz that asks you to decide if these are the names of famous citizens of Colonial Connecticut or Muppet denizens of Sesame Street:


1. Herbert Birdsfoot
2. Sherlock Doolittle
3. Hannah Hobby
4. Vincent Twice
5. Herman Bird
6. Orange Wedge
7. Alice Braithwaite Goodyshoes
8. Bathsheba Bird
9. Bathsheba Bugbee
10. Appleton Osgood
11. Lola Tuttle
12. Algernon Snerp
13. Noble Lyon
14. Nobel Price
15. Samuel Snively
16. Grover Partridge
17. Fanny Nesselrode
18. Comfort Hungerford
19. Christopher Clumsy
20. Forgetful Jones
21. Remember Baker
22. Abby Cadabby
23. More Bird
24. Polly Darton
25. Festus Canada

Answers here

(Okay, Pepe the Prawn was never on Sesame Street, I admit. He’s just my favorite character among the current cast of Muppets)

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The Truth, The Whole Truth, And Nothing But The Truth

Local historian J.L. Bell had a post on his blog earlier in the week about an effort in Pihladelphia to require anyone who gives guided tours of the various historical sites in the City Of Brotherly Love to be able to pass a test about local history as a qualification for licensing. The underlying issue is not so much about the accuracy of the information given out but the desire to institute some form of licensing control over tour guides, and the testing merely adds some veneer of “qualification” above and beyond the willingness to shell out a license fee.

He has followed up on this topic with posts all week long: Tuesday, Wednesday and today (if he has another related post tomorrow, I’ll post the link in the comments). He considers the practical issues and the inevitable pushback from tour-givers who do not want their businesses interfered with, but also the larger scholarly issue of what is known as the “production of history” and how tour guide misinformation (as well as accurate information) shapes the broader way our entire culture knows and understands its own history. Americans collectively are woefully ignorant about the realities of their own national history — we are given only broad and oversimplified (if not outright wrong) themes of American history in public school, and often our historical education ends early on, only to be mostly forgotten by the time we’re adults. So our mythical sense of our history relies a lot on repetition of minor factoids, legends, and poorly-understood ideas. Do take the time to read all the posts linked.

What drew my interest to the subject of these posts is that my friend Donna is a tour guide. (I apologize for the murky picture, but it’s the best enlargement of the one I got from her website) Donna is also an acquaintance of J.L. Bell (both local history people, dontchaknow) and has some of the longer comments on his Monday post. She points out that Boston used to have licensing requirements for tours, but dropped them sometime in the 1970s — given the City of Boston’s unfathomable love of all things bureaucratic (the better to pass out patronage jobs to your no-account cousin Jimmy), it’s hard to imagine that Boston let an opportunity to fill out forms AND collect a fee slip away, but that was a long time ago. Donna conducts tours in Cambridge as well as Boston, and you can find out more about her services on her own site. She is particularly aggravated by the non-historical tour services (such as the Duck Boat people) who spread more disinformation than Scott McLellan ever did, and the pushy bus tour people who compete with her for space and customers in Harvard Square.

Though I’ve actually meant to do so for some time, Bridget and I are finally going to take one of Donna’s tours this Saturday. I’m looking forward to seeing her at work; she does her tours in character (as many Massachusetts historical folk do) as “Mistress Elizabeth de la Rue”, and we’ll be taking the tour of the Harvard Square area that focuses on the churches of the neighborhood and how the role of the churches was vastly different in Puritan Massachusetts. I am NOT looking forward to the weather; the local forecast for Saturday pegs the thermometer in the mid-90s, with ample humidity. After spending an hour with “Mistress Elizabeth”, I will be spending an hour at Ye Olde Starrbuckes sucking back one of their new smoothies.

If you’re in town this weekend, and don’t mind a little heat stroke, I’m sure Donna would LOVE to have plenty of people show up for the tour. She’s also going to be featured soon in the Boston Globe, and I’ll keep an eye out for a link to share with you on that, too.

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Uncovering The Past

This cool computer animation from Boston.com shows the results of a recent sub-surface scan of the ground on the property of the Paul Revere house in the North End of Boston. The site has recently acquired some property next door that belonged to Revere originally and there are a number of renovations and additions going on at the site to accommodate the huge number of people who visit each year. I can hardly wait until the work is finished so we can go back with Charlotte and see what’s been done.


Meanwhile, out in Lexington, where Paul Revere was caught by a British patrol on the night of his famous ride, workers doing renovations on the historic Hancock-Clarke House discovered some 18th-Century shoes inside a wall. Local historian J.L. Bell explains that shoes and garments were sometimes hidden inside walls as houses were built in those days to ward off bad spirits. He opines that the shoes were probably put there during later additions to the house, not during original construction. The house is historical because it is where John Hancock and Samuel Adams were staying, hiding out from British authorities, at the time of the Battles of Lexington and Concord.

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Missed It By *THAT* Much

For weeks and weeks, we’ve been saying that we were going to go see the annual re-enactment of the so-called “Battle Of Lexington” on the Lexington Battle Green. Charlotte is waaaaay into the Revolutionary War and Paul Revere in particular, and we are always looking for related places and events to go to, but the battle re-enactment has always eluded us. That’s primarily because it’s so freaking early in the morning. In their desire to be faithful to the events of the day, the re-enactment is always scheduled to begin around 6:00 a.m.

Which means, of course, that you have to get up earlier than that in order to get out the door and reach Lexington Center for the appointed hour. Unfortunately, none of us are early birds. We figured setting the alarm clock for 5:00 a.m. would be sufficient. HAH! Though the three of us, especially my wife the slugabed, deserve a huge amount of credit for actually getting up with the alarm and being out the door by 5:30, we were so far off in our estimation of how to see this event that dopeslaps are in order all the way around. It’s only 15-20 minutes from our house to downtown Lexington, but that means we arrived around 5:50 for an event that starts at 6:00 and only lasts about 10 minutes. The crowd was already big enough that we had no chance of seeing anything, and a quick reconnaissance drive around Lexington confirmed our suspicions that there would be no parking close enough to let us walk back over in time, either.

Barely awake and now disappointed with our failure, there was not much else to do at 6:00 except drive to the nearest IHOP and have breakfast. Now that we know better, we promised one another that next year we’ll get up at 4:00 a.m., which might give us a better shot. Adam at Universal Hub, who lives all the way down in Roslindale, managed to get his tuchus to Lexington and snap some pictures (including the one at the top of this post). He also recommends bringing a ladder to get up above the crowd if you’re more than a few rows deep in the pack if you want to see anything. That sounds wise.

Read more

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Listen, My Children, And You Shall Hear

NorthChurches.jpg

Listen my children and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.

He said to his friend, “If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,–
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm.”

Meanwhile, impatient to mount and ride,
Booted and spurred, with a heavy stride
On the opposite shore walked Paul Revere.
Now he patted his horse’s side,
Now he gazed at the landscape far and near,
Then, impetuous, stamped the earth,
And turned and tightened his saddle girth;
But mostly he watched with eager search
The belfry tower of the Old North Church,
As it rose above the graves on the hill,
Lonely and spectral and sombre and still.
And lo! as he looks, on the belfry’s height
A glimmer, and then a gleam of light!
He springs to the saddle, the bridle he turns,
But lingers and gazes, till full on his sight
A second lamp in the belfry burns.

– excerpts of “Paul Revere’s Ride” by Henry Wadsworth Longfellow

As you know, we take all things Paul Revere pretty seriously at The (Real) Big Red House.

This morning, Adam at Universal Hub had a link to this local blogger and Revolutionary War scholar weighing in on whether or not the now-famous Old North Church in Boston’s North End is really the church where the lanterns were hung alerting Revere to begin his ride through the towns west of Boston to alert the “Minutemen” to prepare for the British troops on their way to Concord.

Well, I knew the fellow was on the right track as soon as I started reading his post, because it turns out he had been discussing this subject with a good friend of mine — a woman named Donna LaRue who gives in-character guided tours of many of Boston’s historical sites (among her many, many activities). Donna had tugged my ear with this particular story for a couple of years, so I knew immediately what the blogger was going to reveal: that the Old North Church is actually the successor to an earlier church in the North End that was also called Christ Church, but which had a taller steeple and sat higher up on the hill.

The illustration above gives credence to this. It is dated 1768 and was drawn by Paul Revere himself. The larger of the two buildings is identified as Christ Church, but is located on Salem Street, a few blocks from where the present-day Old North Church stands. The present-day building is on the site of an earlier Congregationalist meeting-house that the British Army demolished at the time of the Revolution and is the smaller, lower steeple in that drawing.

Donna tells me that this is really not uncommon knowledge among local Revolutionary War experts, it’s just hushed up by the tourism people who have a lot invested in keeping people coming to the current building and spending money. If you’ve ever taken a stroll through the North End on a summer Saturday and witnessed the non-stop line of touristas from Paul Revere’s House over to the Old North Chuch, you’ll understand why she says that.

Comments:
So, I’ve had a brief exchange of comments/e-mails with John Bell, the blogger mentioned here. He pointed out that he was DISAGREEING with Donna, which I have to say I totally did not get from reading his post. As I said to him, perhaps my interpretation was clouded because she’s a friend, but I think his post is a bit vague about the argument. He’s said he’ll make his post a bit clearer to indicate that his opinion is that the Old North Church IS the church Revere meant.

I didn’t mean to mis-represent his position, so my apologies to him.
Posted by Brian [URL] on 06/08/07

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